Rachel is a third year student of the BArch programme. Her practice is driven by sustainable design, having been awarded the Krystyna Johnson Prize in the second year of her studies for displaying exceptional ecological thought and intent to her practice from the outset.

Passionate about equal opportunities and broadening the routes of access to the profession, in the summer of 2019 Rachel worked under DisOrindary Architecture as a teaching and supporting staff member for UCL’s Architecture Beyond Sight pilot scheme commissioned by Professor Alan Penn, Dean of The Bartlett Faculty.

The project brief was to create a retreat for Sistema Scotland, a charity who tackle social inequality through musical education by fostering a sense of wellbeing, self-esteem and aspiration among the young people taking part.

Developing her response through orthographic drawings and an iterative model making process, Rachel responds sensitively to the landscape, drawing on both architecture and geology to unite the land with the Loch.

The “Residential Retreat” is a project embedded in the surrounding landscape of the river Leven and the national park. It is a place that allows children and teens to escape the hardships of everyday life, providing a place to practise music, play and, most importantly, build a strong sense of community.

The retreat follows the concept of “designing for wellbeing”, heavily influenced by Charles Jencks’ Maggie’s Centres, and puts emphasis on the relationship with the surrounding landscape and the power of nature with its stress-relieving abilities and positive influence on focus and concentration. The building is blending the line between indoors and outdoors, creating an illusion of living in the trees’ canopies.

It also aims to achieve a zero-carbon goal; carefully selected materials and systems strive to create as self sustaining building as possible.

Stephanie Reid believes that successful design is empathetic. Understanding the people around her and the way they navigate the world is what fuels her growth as a designer.

The project brief was to create a retreat for the charity Sistema, who tackle social inequality using musical education. The response, ‘Elevate’, focuses on empathy towards its context and its inhabitants. It is based in Balloch, in the Loch Lomond National Park. Serenity rules in this place, which is relatively unchanged by the passing of time. Beyond this little town, the influence of time is merciless. The modern world is a clamour of excitement and outrage ceaselessly mingled.

Balloch´s connection to Loch Lomond makes it a perfect home for any institution seeking comfortable quiet without solitude or isolation; a careful balance which a retreat must possess. The site is worth guarding against the ruthless progress of the modern world, but protecting the site does not mean allowing it to stand still. ‘Elevate’ intends to guide Balloch’s evolution toward true sustainability. It aims to utilise the advantages offered by the site, and in return provide the site with a sustainable role to play for benefit of the community.

In summary, the goal is the elevation of the site, and of the experience Sistema is able to offer to its students. Sistema seeks positive social change and uses music as a tool to achieve this goal, making its message to the world of as unending value as the hills and valleys of the National Park.

In the educational process of becoming an architect. Awarded the 2017 Harvard summer School scholarship.
Inspired by nature and the beauty of elegant simplicity.

My practice explores the relationship between permanent and the changeable through playing with the extremities of contrasting scales, forms, textures, techniques and histories. I seek to create work that’s inclusive and human first; With people themselves acting as an integral element to the architecture, adding to the architectural space and their relationship with it, through the rhythms of their day to day inviting adaptation and involvement. I aspire for everyday design to have an effortless enjoyability and experiential quality, making the potentially mundane special.

Balloch, West Dunbartonshire is a village which lies on the banks Loch Lomond. This project is a Public Music Hall and accommodation for the charity, Sistema, that seeks to transform the lives of children, young people and their communities through music. Inspired by the history of the train line which ran through the town to the end of the pier as my starting point, the project is an exploration of journey, destination and place. I wanted to create a feeling of anticipation through designing the music hall to act as a monument at the end of the pier, an area that despite being naturally scenic views remained neglected. Sites like these are wholly deserving of buildings that create a sense of spectacle, with a strong rooting in community history.

Emily Ireland is graduating from stage 3, at the Mackintosh school of Architecture. The past three years have allowed her to explore and develop a design ethos that encompasses people. Seeing architecture as a fundamental to life, and as society evolves the space we occupy must do so also.

Sustainable architecture is an approach to design that motivates her greatly. Recognising improved means of design/construction that will reduce the environmental impact architecture can have.

Currently in my third year of studying architecture I have developed a passion for sustainable and simple living. The brief to design a music retreat including a performance hall and accommodation for SISTEMA Scotland in Balloch was refreshing and challenging. It was important to consider energy, landscape and culture and bring them all together. With the site being so close to home i wanted to capture the feelings and memories i had of visiting the site as a child; taking the train to the last stop in Balloch where ironically the journey only just began, discovering Loch Lomond only a footsteps away. Inspired by my trip around Scotland visiting the Maggie’s Centres’, I further looked into the work of Frank Gehry. The curvature in his architecture and abstract angles led me to creating two very different buildings which were to contrast but also compliment each other.

Lily is a RIBA part 1 graduate whose work is unique and playful. Social commentary and strong conceptual strategy inform her practice. Lily’s recent projects are highly polemical. With a spirit of invention and interrogation, she seeks to create inclusive spaces that will engage with the richness of a site’s community, landscape and history.

Lily’s achievements include Young Creative Awards 2016 for Architecture & Design and multiple ERASMUS scholarships to live and work in Germany, Romania and Slovakia. As well as working on many 1:1 builds, Lily is passionate about craft and heritage and is skilled in a multitude of disciplines including illustration, textiles and jewellery design.

Lily is primarily concerned with the social sustainability of the built environment and creating empathetic and accessible designs that facilitate empowerment.

Finn is currently on exchange to the Universität Liechtenstein. The last semester has undoubtably been challenging; starting the semester in a new country and choosing to stay through the pandemic. The work shown here is from this period, under Atelier Urs Meister and Carmen Rist.

The semester began with the development of a pedestal, which set the parameters for the project.

The primary design move – reflecting the past, by literally enveloping the footprint of the old courtyard, reflects this idea of a palimpsest. What was negative space becomes ‘space’. The scheme avoids, by mimicking the pre-existing, becoming a pastiche. On the other hand, it strives to not disregard the site, and its social/historical requirements.

The studio manifests a rigorous method of designing at every scale, starting from the micro to the macro, and this is reflected in the complexity and ambition of the proposal.

During the four months spent in Liechtenstein Finn has managed to expand his skillset in CAD and renderings in Rhino, producing work that is accomplished, despite the constraints created as a result of the pandemic.

I am a Third Year Student at the Glasgow School of Art, inspired by nature and human-centred design and focus on preservation, placemaking and sustainable building practices in my architectural work.
The musical retreat in Balloch strives to create a beautiful and calming environment to nurture the community and orchestral talents of children from the Big Noise organisation.
Sistema or Big Noise creates communities for vulnerable children through music, helping them engage with their studies, develop life skills and secure emotional wellbeing. To create a supportive environment for music, safety and serenity on the water I explored the typology of the docks as a safe space to tie down, subtly following the long narrows shapes of the boats, docks, paths, railway and the slipway.
The resulting courtyard structure serves as a protective boundary and the inward-oriented structure creates a community for the children who have come here to make music and connect as a group. To accommodate for the musical nature I’ve added domes, platforms and sloped objects to play with noise dispersion and perception, calling them acoustical wonders.
The appearance of the project was heavily influenced by several Latvian traditions such as Araisu Ezerpils to show an ancient protected community as well as ‘’Ezeru Skanas’’- floating musical performances.

Chloe Spiess is an American architect in training. Spiess graduated with her B.S.Arch from the Ohio State University in 2017 and proceeded to find work in an architecture firm in San Diego for two years. During her time at Ohio State, her interests in architecture focused on considerate design reflecting the history and needs of a place.

“each of us is not simply a machine “sleeping, eating, drinking, and performing its numerous other animal functions- but also seeing, touching, and remembering familiar associations and all the other intangible activities of the mind and soul; all of which I personally believe are of far greater importance and in far greater need of consideration than our purely practical functions in life.”
– Alexander Girard

The project – a physical critique on the present-day relationship between labour and domesticity, developed in three phases and scales: a cell unit, a masterplan, and a housing block.
For the working parent, navigating the time/interaction between labour and domesticity is crucial, for their own well-being, the well-being of the next generation, and the impact of their labour and dreams. I believe that by increasing living arrangement flexibility, “sharing” the burden of domestic labour between genders and under-employed neighbours, providing opportunities for rest, wonder, and exploration, working parents and their families will have more time to focus on what they deem most important.

The Cell – I started with a double-unit 2-story cell with a shared terrace for an inter-generational family, wrapped around a tree. Crucially, each unit possessed an independent entrance. As I adapted the initial cell to the form generated in the masterplan, the stair-and-tree-well lost the tree and was pushed to the edge of the unit, creating a filtered-light effect and providing a green-house-like effect inside.

The Masterplan — was the result of the collective work of Samuel Us, Tess Hillan, Gabriella Togni, Norbu Verhagen, and myself. Multiple courtyards take the central idea of my cell and expand it with gardens and plazas in the centres. As a prospective development along the high street of Glasgow – Trongate, we felt that such a project had a duty to provide an alternative to the commercialism of the surrounding area. Towards this aim, we imagined a series of public, semi-public and resident-only open spaces to make up for the lack of similar spaces in the Merchant City.

The Block – The block of the masterplan that I chose resides in the South-Western corner of the site. Hedged by the main street of Trongate and the side-street of Hutcheson, the block is a sandwich of dental offices, live/work units, a creche, a grocer market on the ground floor, housing in the middle, and entertainment (badminton court, petting zoo, community garden, café/bar, and therapy offices on the top with a view of the magnificent Merchant City skyline.

Graphic style – During the last few weeks of the project, I was also reading a book about Alexander Girard – pioneering designer of the mid-century modern movement and friend of Charles and Ray Eames. His playful use of colour and texture inspired me to go wild with my graphics, as well as add a kinetic rain-screen to the deck-access units.

The following images are from my first project of Stage 4. This project explores homeless housing which questions and redefines the relationships between labour and domesticity.

During my Part 1 year out working at MAST Architects in Glasgow, I worked on a variety of social housing projects. I found that the skills I learned here helped me with my exploration of social housing typologies and design strategies.

Every day in Scotland, 18 people are made homeless. In Glasgow, there is a lack of housing for these people. By changing our approach to social housing, this could be changed.

One of the leading causes for homelessness is the loss of work. By integrating work and living into a new form of co-living and co-working social housing I hope to eliminate this problem. This can be done by creating a space in which skills can be learned to enhance the working life and help educate homeless people, allowing them to reintegrate into society.

Homelessness affects many different types of households. In Scotland annually 70% of these household types are individuals or couples and 30% are families. These two household types have different requirements and often different responses to labour, therefore they require different cell types. Spaces where all of these household types can coexist and encounter will allow them to benefit from learning skills from each other.

Isolation is a problem within the homeless community. I aim to eliminate this through the creation of a sociable space, where interaction is encouraged. By creating a community through a sociable space, people will support each other. In addition, community spaces which allow other homeless people out with the programme to visit, will allow residents to support these people and teach them skills.

By creating a self-sufficient space, with the facilities to grow their own food, the finances will no longer be a priority and the focus can be placed on learning skills. Through the use of built-in furniture in permanent spaces, this reduces the users need for furnishings.

I am a 4th year Architecture Student at the Mackintosh School of Architecture.

I have completed an internship at OZ Architects in the Netherlands.

I am enjoying the course and I am passionate about creating functional buildings which are politically, economically and socially robust and sensitive at the same time.

Cultural and technological shifts in the recent years have contributed to the increasingly blurred distinction between living and working, where we are no longer organised by the traditional 9 to 5 workday. Contemporary forms of labour involve entire life of workers and their spectrum of social relationships- relationships reliant on technology to mediate real-life interactions to a degree to which social isolation and loneliness are now considered a serious epidemic in the UK. These shifts are, to lesser and greater degrees interconnected with forms of living closer together.

The proximity of the site to the City Centre and transport links provide an opportunity where it is able to accommodate various commercial and residential uses where they are able to flourish. With housing shortages, inflated prices and increasing levels of loneliness mean that shared living models are becoming more relevant.

At the basis of this thesis lies the ambition to rethink the idea of housing as an apparatus where form, economy and dwelling converge. The project implies a new social contract in which housing is driven no longer by traditional forms of ownership, but by a cooperative contract among inhabitants that allows them to live together by sharing spaces and facilities that would not be possible within the confined orthodox typology of a “house”.

Micro Production and Shared Commerce

Production Is returning to the urban realm. Over the past 50 years’ the production of goods has largely been outsource to countries that are able to mass produced cheap products. Unable to compete with the outsourcing and low cost of mass produced products, large swathes of the Uk’s production industry closed.

Current trends have shown a reanimation of production in western countries. The current state of the earth’s climate has led to consumers being more interested and involved in the storey of locally produced goods. With the rising cost of space in the urban realm and with a growing interest in sustainability previously separate forms of production have learned to band together to minimise waste and to tell the story of the ingenuity.

Using this as the foundation I hoped to create a community of differing scales operating within the shared economy, creating a lively varying hub of micro labour for entrepreneurs, technical and creatively minded people. To reduce the amount of outsourcing, in the hope of creating a self-sustaining community.

Rihards Saknitis is a Stage 4 Diploma in Architecture Student at the Mackintosh School of Architecture, who has been awarded a Bachelor of Architecture with Honours from the Birmingham School of Architecture and Design. Professionally, he has experience working on architectural projects in a variety of scales and contexts in the UK and Latvia.

Rihards Diploma study has been focused on establishing and experimenting with frameworks to identify and address social and environmental issues in the context of Glasgow. His projects explore how the city can function with less detriment on natural systems, by reestablishing and mimicking those systems in the built environment and how architectural planning can support more self-sufficient lifestyles. By designing space for nature, natural systems and principles of democratic production into the urban context, the consumerist culture and its impacts on the world are attempted to be reduced.

Lillianne is a Norweigan Part I student, and has attended The Mackintosh School of Architecture since the beginning of her Bachelor. Her professional portfolio includes work from London as well as freelance work in various places of Norway.

Her stage 4 work is an exploration of how a building may serve as an asset in creating a sense of community, and how it can engage with the public creating interest of the program of the building.

RIBA Part I (BSc Hons with International Study, Strathclyde School of Architecture, 2012)
– Arkitektskolen Aarhus (ERASMUS semester, 2016)
– 3 Design Scotland (Interior Designer, 2018-9)
– MAST Architects (Architectural Assistant, 2016-7)
– JM Architects (Architectural Assistant, 2014)
– Ryder (Junior Architectural Assistant, 2012)

After completing part one at the MSA, I spent a further three years in Paris and Buenos Aires working in atelier architecture/interior design studios. Having gained this experience I have returned to Glasgow to complete part two.

Jemima Harold-Sodipo is currently a Stage 4 Diploma of Architecture student, having completed her Part 1 BArch degree at The University of Nottingham.

The following is the thesis statement of the project showcased here.

In a society where many are separated or isolated, this scheme looks to retain community. Creating a place in the city catered to all ages and abilities, promoting inclusion and integration. All in light of the Glasgow City Council’s goal to repopulate the city centre.

It seeks to strengthen community infrastructure through shared experience and shared resource, creating a diverse and immersive communal space to engage with others. This is primarily achieved through participation and collaborative design within the immersive theatre space and craft facilities.

Tool hire, DIY advice workshop, and a community kitchen with a cooking workshop, share skills often shared within families and communities. Providing essential facilities for people from different social and economic backgrounds.

The program looks to support existing social infrastructure, with workspaces provided for existing networks that also seek to sustain community, boosting their reach.

A holistic approach to sustaining a community is advocating for longevity and sustainable practices. This is achieved through optimisation of passive technologies and natural resources.

An ‘Absolute’ Truth?

Institute of Political Objectivity
Steenplein, Antwerp, Belgium

“If truth is thought of as a goal that can never be attained, those who rather conspicuously do not care about it will seem that much less villainous than they are”
– Simon Blackburn, ‘Truth: A Guide for the Perplexed’

“Public Truths are precious collective achievements arrived at…through slow sifting of alternative interpretations based on careful observation and argument and painstaking deliberation by trustworthy experts”
– Sheila Jasanoff, ‘Back from the Brink: Truth and Trust in the Public Sphere’

In a near and not implausible future where society’s descent into a maelstrom of misinformation has obliterated the boundary between fact and fiction, and populist rhetoric and emotive language become evermore prevalent, an Institute of Political Objectivity is proposed as a global exemplar in Antwerp. The international outcry against King Leopold II’s abhorrent reign over the Congo Free State is the genesis of the proposal’s objectives: the holding of political parties and institutions to account, and the promotion of objectivity within society through didactic teaching, active discourse, and procedural transparency.

Fundamental to the proposal’s programmatic inspiration are the key figures who brought King Leopold II’s atrocities to a global audience through various forms of media, lobbying, and discourse, including Alice Seeley Harris, a photographer; E.D. Morel, a journalist; and Roger Casement, a diplomat. Their actions ultimately exposed Leopold’s intricate web of lies and deceit with damning, irrefutable evidence, holding him to account, and forcing him to cede the Congo Free State to Belgium. Crucial to our knowledge and understanding of Leopold’s reign are the late twentieth-century publications of Jules Marchal, a Belgian diplomat, whose work brought previously unseen archived information to light, ensuring that Belgium’s colonialism was not misremembered or conveniently forgotten. Ultimately, it is this ability to reassess information which gives confidence in institutions and sources of information.

The proposed Institute of Political Objectivity is simultaneously concerned with the synthesis of objective truths regarding current events and topics on a daily basis; and the transparency, openness, and trust generated by the knowledge that its archives can be accessed and evidence revisited at any time. Objectivity and truth are reached not through judgments made by an omnipotent organisation, but through conclusions reached by individuals via a critical analysis of all viewpoints, and a collective reassurance that all information can be revisited should new evidence or arguments materialise.

Spatially, discrete yet intrinsically linked volumes facilitate dialectics, discussion, and the pursuit of objective truth through the examination of all hypotheses, as asserted in Plato’s Analogy of the Divided Line. Galleries and exhibitions; accommodation for visiting experts; and debate spaces of varying formality and scale encourage the formation of theses and antitheses within visitors. In analysing and discussing a multitude of viewpoints, visitors form well-informed opinions. Objectivity is sought through the careful analysis of all relevant information on a given subject or event, in order to prevent the mishandling, misinterpretation, or misrepresentation of said information. A subterranean, digital archive holds a record of all events within the building, accessible by anyone who seeks objective information on a given subject. The archive ensures that the Institute itself can be held to account, and is trusted by society to protect information in a time where public trust in institutions, media outlets, and political figures continues to dwindle at an alarming rate.

Ruoyi Wang is a Stage5 architecture student with more than one year of architecture practice experience. She studied both undergraduate and Diploma at GSA, adhering to the school’s restrained and rigorous design spirit, mainly focusing on elderly architecture, medical architecture and urban planning. From 2017 to 2019, she joined the Shanghai branch of AIA Life Designer Practice and has participated in architectural works in many fields, such as medical health, residential, industrial architecture and urban planning.

With the impact of global aging, she tried to reevaluate how the elderly are treated within society and explored the possibility of establishing an “old-aged friendly city” in Antwerp.

Architecture embedded in place has been a pivotal line of enquiry throughout Nancy’s practice and therefore the vernacular and both listed buildings and structures have become a focal point in the progression of her career. This thesis therefore considers the ruinous post-industrial landscape as a place-less fragment of the modern city and seeks to reconnect it reinforcing its historic connection to the cities economic growth from the industrial revolution. Sustainability can no longer be ignored through architectural practice and has also played a part in driving the design thesis.

The Anthropocene and climate change are in urgent need of addressing. The Anthropocene is the current epoch that some define as the point in which we have altered our environments on and irreversible planetary scale. This is greatly linked to the Industrial Revolution and the push for development within the Great Acceleration from the 1950’s onwards. Within Antwerp this is conveyed through the industrial externalities of modern and disused mass petroleum refining sites.

The thesis addresses issues within the Anthropocene with the intention to improve upon contamination left behind by the petroleum industry within the soil and air. This is done through utilising mycology (the study of fungus) as a biotechnology for bioremediation and CO2 down-draw/carbon store. Overall the thesis considers how architecture can be used as a tool to educate, facilitate and reconnect the city to its polluted landscape as a symbol for a new future built on the ruins of industrialism.

As a response to the expanding city and the large amounts of abandoned industrial warehouse areas, the thesis explores the possibilities of deconstructing abandoned industrial 20th Century buildings for the potential of reusing all their materials and elements to create new buildings for different functions.

Elements and materials from 20th Century warehouses that are considered to be of a low architectural value are taken in use for testing their ability and future as a base for new public buildings. A catalogue of elements can be used to promote the modern production of reuse and remaking, seen as an important and publicly accessible activity, therefore creating a monumental space expressing the importance of remaking in the modern world of consumerism.

I am testing this in the district of Den Dam in the north east of the city centre, where I have identified thirty three warehouses that are abandoned or that lack potential for adaptation for new use. All elements and materials that these buildings are made up of have been catalogued and studied, which has been taken in use when designing the new buildings. The entire masterplan is made up of new buildings, determined by the amount of materials available.

In order to test new expressions with the elements they have been tilted, rotated and combined in different ways, allowing larger spaces to be created and new textures to be explored.

The programme of the building explores the push of remaking, made up of workshops for professional and for public use. The process consists of a waste collection point, going through to workshop spaces, and with remade and fixed objects being sold at the market. Additionally there is a teaching facility for sharing the knowledge of making and remaking, so that it is accessible and available for
everyone.

How can seized goods be reused in a way that fights illegal wildlife trade and it’s effects?

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My research started with a TRAFFIC and WWF report highlighting Belgium as a hub for both legal and illegal wildlife trade. This includes live animals and plants, animal products and also timber.

The Port of Antwerp is the 2nd busiest port in the EU and plays an important role in wildlife trade, importing 58% of the EU’s sawn timber. The port of Antwerp is much larger than the city itself, the scale incomprehendable from the city itself.

The environmental effects of illegal logging include deforestation, the loss of biodiversity and the uncontrolled emission of greenhouse gasses.

Antwerp as a city is particularly susceptible to the effects of climate change, with likely increases in flash flooding due to extreme rainfall.

It is highlighted in the TRAFFIC report, that the amount of seizures at the port is suspiciously low, suggesting greater security measures are required. Seizures of timber shipments have been made from companies that have been trading in the port for years without being noticed. It is for this reason that Antwerp’s role in illegal wildlife trade must be put into the spotlight.

When goods are seized, they are typically sold at auction, the profits of which go back to the state treasury and so some money from this can contribute towards actions against illegal trade. However, this does nothing to fight against the environmental effects of illegal wildlife trade, nor to raise awareness of the issue.

In a WWF survey, ~80% of Europeans were unaware that it was still possible to buy products containing illegally harvested timber. What if there was a way to use these seized goods that fought climate change, raised awareness of the issues, and simultaneously helped to build local community?
—

The programme focuses on bringing together the various forms of seized goods in a way that draws attention to the issues surrounding them and also teaching how to fight its effects on the climate, using the materials to teach skills and sustainable practices which can be taken away and applied to people’s daily lives and therefore help local communities.

The programme further aims to provide for local communities by incorporating public green space into the proposal, something much needed for Antwerp.

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The volume of goods handled by the port each year overshadows the city. By using this volume, scaled down and using an equally scaled model of the iconic MAS building opposite, it provides a constant reminder of the scale and hidden nature of the port.

Shipments are delivered off the boat via crane into this mysterious box to be sorted. In the entrance, a model of the MAS, scaled down to the same scale as the box, it provides a visible reference point for people see and comprehend the size of industry at the port. By creating these shocking moments, it will have a lasting impact on people and raise awareness of the issues.

—

The public programme on the ground floor includes a workshop, marketplace, gallery, café and permanent exhibition, as well as a botanical glasshouse where seized plants are cultivated and displayed. The main entrance is here, between the delivery dock and the box. From the foyer space is the reception and gallery, the entrance to the exhibition, and the café, which has views across Willemdok as well as being able to sit and watch deliveries being made overhead. This then comes round to the market hall, which is adjacent to the workshop so that work made there can be easily taken out and visitors can also see where the crafts and such have been made. The workshop also connects through to the gallery for invited artists to display their work made in the workshop. It has views into the botanical gardens, grounding what is quite an industrial space with a connection back to nature and the source of the materials.

The permanent exhibition winds around the box, with displays that highlights statistics about international wildlife trade, the box constantly bringing Antwerp’s role into question. It culminates in an anechoic chamber, a completely sound-absorbent silent room, which represents the effects of wildlife trade. It then continues up a ramp which snakes around the box, emphasising the scale of it and allowing a closer inspection of the cladding of it, which is made up of various seized hardwoods, and then this leads to a rooftop walkway which allows visitors to peek down into the otherwise private first floor programme. The narrative of this is an understanding of the issue, its ultimate effects, and then getting to look at what goes on within this building to combat it and encourage visitors to get involved.

On the upper floor is the delivery and sorting area within the box, from where goods are moved to a processing plant where large timbers are cut down, reptile leathers are shredded and reconstituted into larger sheets which are no longer recognisable as reptile leathers, ivory is crushed and burnt to be reused as pigments and fertilisers. There is also research office for charitable organisations, and an animal rehabilitation centre for caring for seized live animals before they are reintroduced into the wild in their country of origin.

After processing, the output of this is brought down into the workshop, used there and then goes out to the market or gallery. The public interact with this process at several intervals, with views from the café, in the exhibition, and up at roof level.

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The site of the proposal is on Entrepotkaai, by Willemdok. The location bridges between the historic city centre and the docklands, with good connections to the north by both land and water.

As a key aim of the project is to raise awareness, the building should sit in a prominent location. At the end of Italiëlei, the wide boulevard circumnavigating the city centre, and opposite the MAS at the head of Willem dock, it is certainly a prominent site.

It was formerly the site of 2 customs houses, the first of which was built in 1830 and the second of which was demolished in 1990. As the proposal is related to customs and seized goods, it comes at a third iteration of customs buildings on the site.

The key feature of the previous customs house was its solid boundary wall, making the series of warehouses within private and inaccessible.

This typology doesn’t fit with a programme of accessibility, transparency and awareness. By flipping this typology on its head, it creates an open public ground floor level with a permeable boundary, with private elements of the programme on the upper levels.

The customs house would have been a point of delivery into the city. By reactivating Willemdok to bring deliveries to the site via ship into newly dug out inlets, it reconnects the city with the industry of the port and makes the delivery of these seized goods a public and visible spectacle.

—

The wider site strategy examines Willemdok as a ‘room’, the surrounding buildings forming a clear boundary. The office blocks which replaced the old customs house breaks this morphology. I have used nearby blocks as rough guidelines to complete the room, in which the building sits. The new dock is at the north side of the site, the building mostly centred so that the green space and the botanical glasshouse can be on the south side of the site, as this part of the site is the natural end point of the walkway past the MAS. By providing green space at this point in the city, it helps to bridge the gap between the old city centre and the new developments to the north.

With a strong interest and awareness of the possibilities and opportunities of new technologies, Marco believes that architecture should be more attuned to our future needs and way of life.

His final thesis project ‘Human-Machine Interaction’ critically explores how artificial intelligence and the robotization of labour market is affecting the current society, leading to a growing inclination towards automation and replacement of human jobs by machines.

The proposal is set in a future scenario (2055) where Antwerp, the second largest port in Europe, will be hosting the World Expo, an international exhibition designed to celebrate the achievements of the future automated Port of Antwerp. The event will lead to the construction of a new institutional building located on the strip of water that separates the city and port, establishing a new dialogue between the machine and human environment.

The project critically reflects on the changing role of production in relation to society and what that might mean for an urban scenario and built environment perspective.

My thesis challenges the permanence of the city through the speculation of a new type of roaming civic architecture, challenging the centralisation of power and culture in Antwerp, whilst recharging these civic institutions as democratic forces for urban repair.

The idea of a civic centre is here adopted as a vehicle with the potential to shift social and political investment away from the medieval core of the city of Antwerp. The thesis proposes to establish a new civic centrality directly on top of the ring road between Antwerp’s historic city centre and the 20th century belt district of Morkhoven. The ring road is a product of permanent urban scarring inflicted by the medieval fortifications and this has subsequently been immortalised by the motorway that currently circumnavigates the inner city.

The civic centre can be defined by the presence of institutions of both culture and political power within the city. However, it could be argued that these institutions, namely our city halls and national parliaments, have become increasingly ambiguous in their contributions to the civic realm and in turn influenced the public’s perception of what constitutes civic architecture. This project aims to address this ambiguity within a new civic typology where institutions of power can now fully embed themselves within host communities with a renewed civic importance.

Institutions of power and culture are planned to move site every 15-20 years in an effort to repair more of the fabric of the city. Whilst these programmes are free to move, this thesis takes a critical position on the longevity of it’s architecture, whereby a balance is struck between permanent construction and the design of key spaces that are critical to the programme, thus are temporary and bespoke.

When the programmes of these civic institutions relocate, host communities inherit the site, where permanent structure is re-purposed for housing and community facilities. The dismantling of temporary structures allows for public courtyards to adopt new roles, shifting it’s responsibility from from serving the city, to serving the community and the individual.

To be continued.

My practice is founded on the idea of plurality, and the conflictual relationships that result from it. Pluralism is a social and political philosophy that is centred on the understanding of society as a heterogeneous collection of overlapping social groups, each with their own irreducibly different identities and interests. This pertinent theme is fundamental to the Western ideals of a liberal democratic system, yet the rejection of it is the crux of innumerable global crises. The acceptance of pluralism means the commitment to sharing a physical and political space with others who we see as equal. It is inherently spatial, and thus inherently architectural. The tension and conflict that result from the negotiation of opposing values is the point of departure for my architectural discourse and the following thesis.

The Agonistic Assembly.
(September 2019-Ongoing)

Politics may be defined as the struggle between opposing forces to which there is no rational consensus. How can a productive conflict between the public and the political challenge the toxic polarisation that is symptomatic of contemporary populist politics?

The Brexit referendum and the election of President Trump have shown the divisive power of populist rhetoric and how quickly it can divide a nation. This good/evil Manichean theory presents the notion that society is divided into two antagonistic camps, ‘the pure people’ and the ‘corrupt elite’. The populist leader claims to represent the voice of the ‘silent majority’, as though they are a homogenous entity with singular common interest. Such divisive rhetorics personalise and moralise the political debate, eliminating any productive disagreement between citizens and contemporaries who do not conform to the idea of the ‘real people’. Populism is inherently anti-pluralist, and as such it opposes liberal democracy. It acts as a force that denies diversity, rejects citizens as free and equal, and it eliminates the conflict that is constitutive of the political. The theorist Chantal Mouffe, states that “the task of modern democracy is to turn antagonism into agonism” – a conflictual relationship of adversaries not enemies.

The Agonistic Assembly is an exploration into how architecture can influence the present and future political discourse. Through the confluence of opposing programmes, objects, and materials, a pluralistic architectural language is developed that rejects the proliferation of the populist political rhetoric, in pursuit of new forms of productive conflictual encounter.

Throughout my architectural education I have learned how to analyse both positives and negatives within built spaces, as well as developing solutions to existing problems. Instead of single-handedly trying to ‘solve’ these issues I aspire to make these places better by giving people the foundation and surroundings to do so. My approach is to build upon existing qualities by creating spaces that encourage the growth and the celebration of these values, while at the same time bringing the user closer to nature through the use of sustainable building solutions and natural materials.

In 1943, Sigfried Giedion, in his essay on “Nine points of Monumentality” described a monument as a link between the past and the future. Monuments as civic structures, are symbols for collective ideals and actions, monumentality can be seen as an architectural language that emphasizes and materializes those ideals.
This thesis aims to redefine and explore the physical and metaphysical (program, space, symbolism) manifestations of monumentality.
In Antwerp, this exploration takes place at the oldest architectural artefact of the city, the Het Steen (the Stone Castle) which contains within its ensemble of components, the fortification wall of the original settlement. Now standing context-less, the “Castle” has been the subject of decades of gimmick face lifts, that evidently do not pass the test of time.
This project seeks to rehabilitate the existing architectural fragment, recontextualize it to the new city, and add a contemporary monument, reflecting the collective ideals of todays society.
The new building, acting as an Athenaeum for the city and the Academic institutions of Antwerp, will focus on environmental research and development, with facilities to connect, showcase and engage with the people of Antwerp and Belgium as a whole, whom the monument is intended for.

I’m a multidisciplinary graphic designer, splitting my time between Glasgow and the south coast of England. Integral to my practice is a love of craft, which translates into the work I do – spanning editorial, typography, branding and digital design. I seek to challenge convention by adopting a playful and inquisitive approach to solving design problems, to create work that brings joy to the way we see and interact with the world.

Marrying tradition with tale, ‘Cleansing Rituals’ explores customs with fable aspects.
The work investigates premarital ceremonial ‘cleansing’ with natural elements; soot, salt and feathers, all thought to possess holistic virtue with purifying properties carrying protective and fertilising powers.

Scottish writer Margaret Bennett’s Customs: From the Cradle to the Grave yielded the body of work with biographical narrative. Bennett’s interview material and manuscripts notes describes archival recounts involving soot being rubbed onto the skin prior to ‘feet washing’ in order to cleanse and bring luck. Other occurrences describe finding the ring of a woman who has been in an enduring marriage in a chamber pot filled with salt. The events have been adapted with a lyrical approach, telling an unknown past by using natural elements.

The body of work began with large format nude self-portraits, exhibited in ‘Pt.2 – Com Des WIP Show’. The images were created through photo etching, which is a highly precise corrosion process used by chemical etching. The intaglio printmaking method was originated as Photogravure. The pairing images were printed with handmade ink from soot and linseed oil.
Following this was an exploration of Salt Printing, a photographic process involving wetting paper with a solution of table salt then brushing it with light-sensitive chemical, silver nitrate.
The reoccurring trope of the soot, salt and feathers throughout ‘Cleansing Rituals’ is integral to both the subject matter and the making of the images.

Georgina Bailey is an illustrator whose recent practise with pen and ink depicts our inner thoughts and narratives as intruders to a mundane space: a confrontation between the mini universes lived in our minds and the physical one we exist in.

My name is Katie Muir and I am a graphic designer and filmmaker. My work centres around the themes of the intersection of nostalgia and current world issues. The film ‘Sequoias are Dying!’ is a documentary short about human effect on the giant Sequoia trees in the Sierra Nevada Mountain Range. The film was made with the aim to see how nostalgic archive imagery behaves when placed within a modern context, and the effect this has on the topic itself. The project was expanded on with a series of satirical postcards. The film ‘Eastfield Jam’ also uses archive footage, and acts as a moving collage for the 10-minute musical piece it was made for.
The logo development and leaflets are part of a project reworking the identity of grassroots Glasgow-based charity Urban Roots. The project began by investigating current identities of smaller, not-for-profit companies, and aimed to create a visual identity that has a playful, professional and easy to use set of visuals that can be translated throughout the all aspects of the identity, and can be used by anyone in their offices and remain consistent.
The final project is an ongoing commission for a children’s book. It was made in collaboration between the author and another Communication Design (Illustration) student Bethany Millican, whose black and white ink paintings are featured.
I have also included an image from the Pause or Pay campaign in solidarity with the graduating class.

Dominic is currently based in Glasgow, finishing his final year studying Communication Design, specialising in photography at Glasgow School of Art.His interests are a combination of portraiture as well as documentary photography, in particular questioning masculinity within the modern age.

His project ‘OUTVIE’ explores the annual game of Royal Shrovetide Football based in Ashbourne, Derbyshire. A brutal yet, significant event for locals where over two days, the town is divided by the river into two teams, with goals spanning a stretch of three miles. With its limited rules, hundreds of men sprawl in huddles across the Derbyshire town, brawling for a touch of the ball. To score is a momentous achievement within the community due to the game’s illustrious legacy. Therefore, it is the responsibility of future generations to act as custodians for the game. Though respecting the unification and inclusivity Shrovetide brings – alongside its aggressive nature, my works questions the line between tradition and patriarchal dominance and considers the idea of whether this allowance of men to temporary fulfil their desired image of masculinity is positive in the long run. With younger generations in particular, in the context of a society that now questions norms specific to gender more than ever, will they emulate the traditions of the past to keep this game alive? 

My name is Annie Kobyluch and I am from London but currently live in York. I studied communication design with a specialism in Graphic design. My aim as a designer is to forge my own creative path towards unique solutions that solves the problems. The type of design that interests me is editorial, how graphics can create interesting ways of visualising current news stories. This philosophy also applies to how I view branding, as I aspire to be a designer that can take important and relevant brands and articles and both do them justice and elevate them with design that reflects their values.

Ollie Scott is an illustrator whose practice explores the topic of silence and noise in public spaces through a medium of writing, drawing, drypoint etching and book making.

In her most recent project titled ‘Observations of Strangers’, she delves into the interactions with strangers that often seem insignificant, exploring feelings of awkwardness and shared discomfort within the infra-ordinary.

I am a graphic designer based in Glasgow, primarily focusing on motion and identity design. I enjoy constructing user focused narratives that draw people in, encouraging engagement and a sense of experience within my design.

Throwing myself into my research process helps me achieve this. I don’t tend to start any designing until I have thoroughly – and perhaps a wee bit exhaustively – torn open the brief to explore every visual concept, historical relevance, social aspect and practical use. With this process I feel more informed in decision making, confident I have left no stone unturned.

I believe that having an appetite for knowledge of the worlds surrounding your own is vital for a designer in navigating the design process. Being able to reference a multitude of perspectives, stories and experiences allows us to create a more conscious, kind, inclusive and sustainable experience for everyone.

Originally from Spain. My background in advertising influences my illustration work. Solving the problem while telling a story is my aim.

For this showcase I selected a movie poster project that I will be updating.

I am an observer! Through both photography and film, I explore landscapes and those who seek the outdoors and the adventure it brings. Thriving in challenging conditions, I aim to capture moments in which humans interact with the environment, whether it is through athletes pushing their bodies to the limit in extreme conditions, or simply as an onlooker to a landscape.

Born in Germany, Isabell is a Glasgow based designer and seamstress. After successfully finishing an apprenticeship as a seamstress she moved to Glasgow in 2014 and will graduate with a BA (Hons) in Fashion Design summer 2020. Isabell gained a wide range of knowledge for manufacturing and garment construction, throughout her studies and work in the bridal, costume and performance sector.
Especially through her work for bespoke bridal gowns and creating her own collections at the art school, she developed creative problem solving and pattern cutting skills.
Isabell herself is outside the studio passionate about a wide variety of outdoor activities. Her connection to nature and her creative way of thinking is her drive to push sustainability in the sports industry forward.

Exploring the role of place as the cause and outcome of social action, Gibb’s work examines how the multiple and dynamic identities which emerge from and within place impact the past, present and future. Her work primarily comments on the influence of Christianity in the shaping of social relationships, attitudes and outcomes within the context of her native Northern Ireland.

The graduate collection featured, Where There Is No Vision the People Perish, explores the influence of strict Christian morality in our affinities to each other, ourselves, our bodies and our space. Gibb scrutinises the manifestation of creed in the sculpting of societal ideals of sexual virtue in contemporary Northern Ireland and respectfully commemorates the subsequent detriment with the objective of equality. Through the study of changing bodies, posture and psychology, healing and mending Gibb presents this relationship to materiality through the creation of genderless, slow fashion.

As a graduating student of the Glasgow School of Art, I won’t be using this platform to present and promote my practice as an act of solidarity with the Pause or Pay Campaign. If you would like to see my full works please follow this link to my website: gibb.cargo.site

With an enthusiasm for story telling and cultures of the past, Caitlin Fraser is a unisex designer from Glasgow. Whilst studying her BA in Fashion Design, Caitlin has had a keen interest in garments of the past and how they could convey so much information about the person wearing them. This interest has spanned from the tudors of the 1500s to the punks and skinheads of the 1980s.

Caitlin’s current project is about exploring her own heritage and identity by focusing on the city where not only she grew up but also her family generations before her. The main inspiration behind this project comes from old family photographs, poems and film as each garment aims to tell a different story through the cut, silhouette and fabric choice.

I, as a graduating student at the Glasgow School of Art, would like to state my support for the Pause Or Pay campaign. To read the full manifesto click here: https://drive.google.com/file/d/1MwdvZfLTp1udaASJ1EAmRT9XR-OPQIyU/view

Zoë Ward is a womenswear designer from Brighton, currently based in Glasgow, Scotland.

She appoaches design and making with a visceral exploration of craft and craft history resulting in textiles and garments rich in detail.

Zoë prioritise’s a slower approach to making – isolating techniques, such as hand smocking and appliqué that would enforce a more mindful and meditative approach. By applying honest, traditional craftsmanship, the garment can be seen as a narrative object; it tells a story of time and care before its even worn. Zoë believe’s considering clothing in this way we come to respect and value our belongings in a deeper sense. Applying this philosophy she hopes to re-address the relationship we have with what we use and what we wear.

Sustainable practice is at the core of what Zoë does. Utilising second hand, up-cycled, found, or in some way repurposed cloths and materials. The resulting textiles and garments reflect this history, the provenance; the landscape they come from and the people who created them.

Zoë hopes her collection honours the communities that have inspired her, that it recognises the traditions and processes of generations of craftsmen, and that it celebrates narrative in the objects we own and treasure.

Sophie Marshall is a Womenswear Designer and Pattern Cutter based in Glasgow. Throughout her studies, Sophie has developed a keen interest in tailoring which has become a fundamental component of her graduate collection. Sophie is passionate about the physical aspects of the design process, particularly creative pattern cutting.

Her graduate collection, ‘These Will Be Our Pink Days’ is a womenswear tailoring collection which aims to challenge society’s construction of femininity. By deconstructing sexualised representations of women in the media, it is possible to instead create a flattened sense of sexuality- leaning towards androgyny- which will allow women to exist outside of the confines of their gender. Sophies research consists heavily of female artists whos practices are fuelled by a desire to emancipate women from the patriarchal gaze of our heteronormative society.

Sophie’s practice involves using traditional tailoring found in menswear, alongside silhouettes and fabrication techniques from women’s lingerie. Her design process involves analysing the cultural significance and sartorial power associated with certain items of clothing- namely, traditional tailored pieces-and using these symbolic references to distort and subsequently rewrite society’s idea of how a woman should dress, look and behave.

The aesthetic drive for this collection lies within the highly sexualised and auto-erotic representation of women in 1990’s/early 2000’s advertising and the media in general. Sophie is interested in the individualist portrayal of women in postfeminist imagery, which suggests that women are empowered and in control through consciously conforming to a heteronormative, patriarchal construction of sexiness. This collection has been influenced by feminist theory and an in depth understanding of the need to disturb and breakdown stereotypical representations of women in the media.

Even when worn by a woman, it is difficult to see a suit and not also have an attached idea of that suit belonging to menswear. For this collection, Sophie takes specific elements found in tailoring and uses these in nontraditional ways to grant women the power which belongs to men’s tailoring, without there actually being any notion of gender.

I, as a graduating student at the Glasgow School of Art, would like to state my support for the
Pause or Pay Campaign. To read the full manifesto click here

As a graduating student at the Glasgow School of Art, I would like to state my support for the Pause or Pay Campaign.

I am a visual communicator from Latvia with an innate socio-anthropological interest. My work strives to explore relationships between and to others within an integrated design practice.

Through a trans-disciplinary format I like to provide visibility to people, objects, settings and narratives which would otherwise not be told.

Currently I am working on a collaborative project with Latvian weavers, jewellery makers and craftswomen to understand the relationship between historical trauma, craft and design now. It is a research of human displacement in the history of Latvia, the formation of memory and possible ways of preserving the ancient craft skills.

Melody Uyanga Ramsay is a Scottish-Mongolian fashion designer whose work focuses on heritage, ethics, sustainability and its intersections using fashion.

After gaining invaluable experience in the Concept Design Department at Ralph Lauren, she has honed her own creative vision working between fashion, installation, performance and video.

As you start to figure out her visual language; the process of theoretical and historical research becomes evident as a form of figurative expression, transporting you with tailored British narratives and a homage to Mongolian horse-riding culture. This melting-pot of culture and art forces to overwhelm and define you.

Through her research, she has developed a design process that involves a rich cross-pollination of sources, bringing together literary, material and visual references.

Her 2020 graduate collection is presented as a meditation on cultural narratives, presented within a carefully considered scenography and casting.

Drawing upon the images and textiles of authoritarian dress in a transnational dialogue, she moves across time and space by bringing these references under the lens of a new era in postcolonial critique.

I, as a graduating student at the Glasgow School of Art, would like to state my support for the Pause or Pay Campaign.

Callum Blair is a Scottish born creative technologist who is interested in discovering how design and technology can be used to convey movement in sports, particularly in tennis which he has a passion for. By comparing the elegance and beauty of the movement in tennis to an improvised dance he can see the relation to art. The skills required to perform at highest levels allows players to develop shapes and styles while they move on court which Callum transfers into his design practise.

Callum’s work looks at how he can turn this motion into data visualisation, by listening to radio broadcast of past tennis matches he turned the language used in the broadcast and turned it into data. With inspiration from Brian Eno rule based thinking, Callum explores how rule-based patterns could influence his work using them to direct his design choices when using data to create his visuals.

Along with the data visualisations of past matches, Callum experiments with machine learning, feeding a computer algorithm text from radio broadcasts. He taught the machine how to reproduce its own tennis points. By interpreting the points made he would draw the interpretations and create prints and calling it a collaboration between human and machine, drawing the interpretations and creating prints.

Light is the primary creative medium of Sean Mallon’s practice and he has been increasingly inspired by the technological use of light in invisible wavelengths for networking and data distribution. He is concerned with using visible light to express the effects of connectivity on the psyche. Seminal texts have been drawn from, such as those by Marshal McLuhan, who famously wrote of the interplay between the development of our brains and the media processed by them or as his contemporary John Culkin said; ‘we make the tools and then in turn the tools help to shape us’ (Culkin 1967). His work aims to express this interplay between technology and human experience and to show that we are at a new intersection of adaptation as we are exposed to networked media.
These ideas are expressed with interactive installation work which aims to draw attention to the body / self. An awareness of oneself is created by mirror images of pixel-like white light, transplanting the body with a digital representation of such. Light follows the movement of the viewer, reaffirming the interplay and our close ties with technology; symbolising the technological human condition we now inhabit.

Sally’s practice primarily focuses on ideas and issues related to mental health. From experiencing mental health problems herself, Sally has become passionate about using her personal lived experience and creative practice to open up much needed conversation and challenge existing stigma and ill-informed perceptions of mental health problems. She uses technology to develop interactive and immersive audio and visual experiences that communicate the often hard to explain realities of living with a mental health problem.

Sally often combines her creative practice with her voluntary youth work role at See Me Scotland. In her most recent work Sally has been working closely with other young people from See Me to develop a series of engaging and interactive works that communicate voices, lived experiences, challenges and stigma that young people face in relation to mental health. This work focuses on three key themes; stigma, medication and barriers to accessing support.

Valentine Scherer is a French/Australian interaction designer who is interested in finding and making connections between generative and organic processes, analogue and digital, material and non-material, to discover new lenses on sense-making in a world of chaos & disinformation. Her most recent research and work were initially inspired by some of Richard Sennet’s writings on craft and how we live in the built environment.

Her work interrogates processes in making, production and consumption in the networked digital society. Allusions to the circularity of the economy are made throughout her work as an attempt to make a playful commentary, drawing from a broad range of inspirations such as Dadaism, George Brecht’s instruction art or more contemporary artists and designers like new media artist Philipp Schmitt. Much of her research and work on the ecology of modularity stems from a fascination with the role of craft as a means of sense-making in society.

Much of this work is based on a set of images of hybridised furniture pieces which were produced using Machine Learning algorithms via Runway ML software. This process enabled the generation and computational ‘imagination’ of a new set of furniture designs based on standardised IKEA graphic instruction covers.

Seeking to critique flat pack and modular furniture and the IKEA model which is hyper-dominant for all students and young people worldwide, she uses machine learning, 3D modelling and printing methods to uncover the flawed value system underlying the culture and production ethos. Using a playful and absurdist spirit of inquiry, she developed a way to auto-generate semi-functional modularity which shows just how ridiculous it is, and how it is just creating toxic landfill at an exponential rate, how this culture in itself is a huge driver of economic externalities that can only be eliminated by thorough system change.

Charlotte Holland is a creative technologist exploring the intersection of art and technology. Her latest body of work explores our relationship between the real world and the virtual, through the lens of online gaming.

Her work incorporates the “W”, “A”, “S” and “D” keys, which are a common input when playing computer games. Each letter acts like an arrow key, moving the player up, down, left, or right in relation to its position on the keyboard.

Mirroring these controls, she has used each letter to signify a direction. Generative line drawings are created by analysing a text and then plotting each instance of “W”, “A”, “S” and “D”, moving the line in the corresponding direction.

She developed a particular interest in the unique language patterns used in gaming chat logs. Taking gaming conversations out of their original context, she uses chat-log messages as input data to create these generative artworks.

Chat-log language is typically informal, rude, misspelt, and laced with gaming jargon. She found it humorous to create works of art inspired by this which from the outside seem sophisticated and mature. Her work plays with perceptions of what is worthwhile or important in this new digital age, finding beauty in unexpected places.

Inspired by the blurring line between reality and the imagination, Ankita Nagaraj’s work is an experimental exploration into our relationship with the technology we have created. Finding the most interest in the journey of research and development, her work branched from the imagery of machines gaining consciousness, free thought and emotions, shown in the music video ‘The Music Scene’ by Blockhead. Basing her work on this science fiction idea, while pulling reference from the concept of singularity in Eastern culture as discussed by Alan Watts, she uses browser extensions, popups and physical pieces of technology to personify and humanise these machines.

Zach Mason’s work investigates the relationship between digital and physical spaces through design research across both spaces. The liminal space created between these environments is experimented with in order to reproduce objects in alternative forms. This subverts their purpose, and reduces their forms to better understand them, and the process of object reproduction.

Hoping to break down the stigmas associated with digital space, he uses 3D modelling and machine learning along with 3D printing to move objects and ideas from one facet of space to another. Using surreal and intangible notions, he aims to break down engrained barriers within the spaces we inhabit, in order to invite users to approach them in a less fragmented manner. He sees mental, physical and digital space as a continuous realm to be explored, made tangible through a symbiotic trifecta which allows for the creation of objects in liminal space.

Throughout her practice, Ailsa’s work focuses on the subject of identity, which has been explored in several different mediums. Many of the works focused on the face; specifically how history, culture and similarities passed on through the generations help to define us as individuals.

This year Ailsa’s work consists of various studies looking at the gestures that we all use to accompany our dialogue, predominantly centering around hand movement. People often display nuances in their movements, emphasising how gestures are specific to that individual. It is Ailsa’s belief that these subtle differences in gestures can convey as much information and emotion as the spoken words they accompany.

Starting with detailed pencil drawings of hands, Ailsa progressed to several small studies. These included looking at contrasting performing arts and exploring the ways people use hand gestures to express themes and passions. Through a series of interviews, she scrutinised the way in which people’s bodies responded to her prompts and guidance. Experimenting with both digital machine learning and physical plotting devices, Ailsa’s work continues to explore the use of sculptural materials as a means of data visualisation.

YongWon Choi is an artist based in the Glasgow, United Kingdom and Seoul, South Korea. He is working on various subjects of art and science conflict, reality and virtual, immersive content, brain-computer interface, data visualisation, and user experience based on the question of human essence and humanistic knowledge.

His latest study, “Implementation of Interactive Content in Virtual Garden with Application of Personal Data,” is questioning about “Can future immersive content, such as virtual reality, be used as a form of art?” and “How can we use reactions such as the mind and the emotion of human nature to provide a different experience in art?”

His work is a virtual garden space where you can experience a new form of multisensory (visual, auditory, tactile) as an immersive content, and implements a responsive brain-computer interface based on theoretical backgrounds such as immersive content, simulation, and user experience data. His work consists of a brainwave recording device (EEG) and a virtual reality headset, and that produced in the Unity programme.

The new value presented by his proposal is that the user’s creative response (sensory experience) to virtual reality, emotions and empathy can be interpreted and understood in a new way by integrating into the art in the form of ‘data’, and this value can lead to new forms of creativity that are different from existing art. His work says that the act of seeing in the future will be an active process based on interactive communication, not a passive process that unilaterally accepts transmission from a two-dimensional screen. This change of experience will eventually change the future beyond our conventional and general perceptions and lives.

Rebecca Lindsay is a digital artist and designer who in her recent work explores the act of cognitive offloading and the trust we place in technology storing information without error. We often misremember things as our memories change over time and can be altered due to outside influences. As our minds are fallible we take pictures to remember events which we backup to computers and phones under the assumption that this information will remain unaltered. Many of us use memory apps through social media to remind us of events. However, as our devices and apps can be hacked our information can be compromised – could we remember clearly enough to dispute that our information and consequently our memories had been altered?

Inspired by artists such as Zbigniew Rybczyński and Sophie Calle, her recent work uses machine learning and coding as a method of generating imagery. Using personal information uploaded by others and herself ranging from text to images Rebecca’s work explores our relationship and reliance on technology to both save and express aspects of our lives and identities within a non secure digital landscape.

I took advantage of this last year to tackle the themes that obsess me in my design practice.
The themes of memory, psychogenealogy and synaesthesia of the senses have often surfaced in my work in the past, often unconsciously. With this project, I unearth these motivations, these design impulses, and try to dissect them in order to better understand myself as a designer.
My grandfather left a memoir before he died. I used it to explore the possibility of transforming his memories into emotional spaces. in an exhibition context. Visitors would wander through each space and experience the journey while projecting their own emotions and personal grief.
This project aims to address my own grief, to imagine someone’s life, and to challenge the visitor, who in turn would question his own memories and family.
In order to show my ideas, I like to try various mediums. This allows me to communicate sensations that are difficult to replicate with traditional design limits such as technical drawings and CAD. I love to use animations, sculptures, emotional drawings and textiles to trigger the viewer. This more abstract and conceptual approach to design helps me connect my practice to my personal creative obsessions. Making the process more intense and exciting.

I am an Interior Designer from the Highlands. I have studied Interior design at The Glasgow School of Art for the past three years. During my studies, I have researched the history of social housing, with a particular focus on Glasgow and have developed a passion for affordable, sustainable and high-quality design that can improve the quality of peoples lives. For my graduate project, I developed a social housing scheme which I named LYCHEE.

LYCHEE Housing stands for Light, You, Community, Health, Education and Environment. Its main goals are to provide tenants with a high quality of life by focusing on sustainable, affordable living that encourages a community spirit and sociable behaviour.

To provide a sustainable, affordable and high-quality environment, a range of energy-saving products and systems can be installed to achieve this.

Internal insulation, new energy-efficient doors, windows, lighting, and water-saving plumbing will be used to increase the energy efficiency of the building to also keep the cost of living and running the flat to a minimum.

Mechanical Ventilation Heat Recovery can be used to improve air quality and keep heating costs down. An MVHR system removes moist stale air and delivers fresh air to a property, in an energy-efficient way. It works by extracting warm, moist air from around the home, putting it through a heat exchanger to extract the heat and then expelling the cool stale air to the outside.

32.7% of households live in fuel poverty. Tumble drying is the healthier option for drying clothes but this is energy-intensive and indoor drying increases mould spore count in homes and can lead to health problems such as asthma and eczema. With a communal laundry room, this allows homes to have better air quality and also save money on energy bills by using the wastewater from washing machines to heat communal clothes dryers and louvre windows to ventilate the space for air drying clothes.

The communal laundry also acts as an opportunity for tenants to socialise and get to know one another encouraging the idea of community living. The focus of social space is considered throughout the building, dedicating the top floor to entertainment for tenants of all generations, in addition to wider corridors, to accommodate the voids through the centre of the building, which provides the corridors with natural light. This decision has been made to bring the sense of the streets indoors, giving peoples doorways personality and also providing a boundary between public and private space with the use of curved walls doubling up as storage on one side and a light void on the other.